Beauty Boone Beauty Boone Harmony of Purpose & Form
30 Day Impact Journey · Black August 2026

The Journey continues

Everything we studied across thirty days. The books, the organizations, the reporting, and the practices that went with them.

These thirty days were about starting something you could keep.

This page holds every source shared during the Journey, organized the way the weeks were organized. Work through it in order or open the week you need. The actions from each email are here too, so you can pick up wherever you left off.

The instruction underneath all of it

Kujichagulia asks us to define, name, create, and speak for ourselves. Madhubuti puts consciousness first, before commitment and before action. Black August opens with the fast, which is the practice of choosing what we take in and what we set down. The Personal track asks us to tend to ourselves first.

Every one of those is the same instruction arriving from a different direction. That is where our agency lives, and it is how we become people who can build community independently.

Jump to a week

Week One

Tend

Personal · Fast

We started with you. What Black August is and where it came from. What is taking from you and returning nothing. How to move in a way that belongs to you.

Concepts

Study. Fast. Train. Fight.
Black August began in the California prison system in the 1970s, honoring Jonathan Jackson, George Jackson, William Christmas, James McClain, Ruchell Magee, and Khatari Gualden. Jonathan Jackson was killed at the Marin County Courthouse on August 7, 1970. He was seventeen.
Consciousness. Commitment. Action.
Madhubuti's sequence. You cannot commit to something you have not looked at clearly, and you cannot act on something you have not committed to.
Kujichagulia
The second principle of the Nguzo Saba. Self-determination. To define ourselves, name ourselves, create for ourselves, and speak for ourselves. You cannot determine anything you have not first named honestly.

Books

Sources and organizations

National Urban League
Resource library on strategy development and facilitation
Izetta Henderson · Beauty Boone
Aiesha Turman · a Black August workshop series
Oratory Glory · a four-week Black August study

What we did

  1. Ask one person to do these thirty days with you.
  2. Decide what you're fasting from.
  3. Write your intention somewhere you'll see it every day.
  4. Write down what is taking energy and giving none back. Do not edit the list.
  5. Open your phone settings and look at what one app knows about you.
  6. Reduce one thing. Only one.
  7. Move in whatever way is available to you, once this week. Do it with the person you brought. Notice what changed afterward.

Sit with this

No right answers. Write them down somewhere you will find them again.

  • What did you fast from, and what did you notice once it was gone?
  • What ended up on your list of things taking and giving nothing back? Has anything come off it since?
  • Did you ask somebody to walk this with you? What happened when you asked, or what stopped you?
  • What does the way you have been moving tell you about how you are actually doing?
↑ Back to top
Week Two

Sustain

Livelihood · Train

Whether your work is sustaining your life or consuming it. Where your money goes and why it leaves. And grace, which turned out to be the thread running through everything after it.

Concepts

Living for the people
Madhubuti wrote that we should never talk about dying for the people, that we should always be about living for the people, and that a people are not renewed through the sacrifice of martyrs.
Ujamaa
The fourth principle of the Nguzo Saba. Cooperative economics. To build and maintain our own stores, shops, and businesses and to profit from them together. Together is the word doing the work.
Slow is smooth. Smooth is fast.
Grace in the context of Black liberation is not passive forgiveness. It is an active form of survival. It lets us practice radical care and hold onto our dignity while we are still fighting the larger system that put us here.

On labor and what work has cost us

Teri Lassiter · Rutgers School of Public Health
National Archives · Prologue, 1997
The American Prospect

On the Black dollar

Dr. Anthony O. Kellum · Atlanta Tribune
National Endowment for the Humanities
National Museum of African American History and Culture

Where to spend and where to bank

Do your own research on what fits your situation

On grace

What we did

  1. Once a day, look at where your money actually went and write it down.
  2. Identify where your work or your labor consumes more than it sustains.
  3. Name one immediate action you can take about what you identified.
  4. Make one household swap to a Black-owned product.
  5. Find one mutual aid effort where you live and support it.
  6. Wait for something on purpose. Notice what that costs you and what it does not.
  7. Tell one business owner or creator what is actually working. Be specific.
  8. If something went wrong somewhere you spent money, go back and say so directly, and offer what would have made it right.

Sit with this

No right answers. Write them down somewhere you will find them again.

  • Is your work sustaining your life or consuming it? Name the specific parts, not the whole job.
  • What did the daily money log show you that you were not expecting?
  • Where did you extend grace this month, and where did you need it and not get it?
  • What would have to change for your livelihood to hold you the way you hold it?
↑ Back to top
Week Three

Build

Stewardship · Study

Whose land you are standing on. The meeting that is actually about your water and your block. And the village, and what is being done to our children inside it.

Concepts

Stewardship
The careful and responsible management of the things entrusted to your care. Your time, your money, your talents, and nature.
Reversing the ripple
Look outward first. What is happening globally, nationally, in your state. Then bring your eyes back in. If you are only paying attention to the biggest headlines, you will miss the meeting that is actually about your water, your air, your block.
Shared custodianship
It takes a village is not just a saying. It is an African and diasporic call to action, a reminder that parents cannot and should not do the work of raising a child completely alone.

Land, and who was here first

native-land.ca
The Decolonial Atlas
U.S. Fish and Wildlife Service

Closer to home

World Resources Institute
American Friends Service Committee
An independent tracking project
Community Resource Hub for Safety and Accountability
A crowdsourced map of license plate reading cameras near you
USDA Food Safety and Inspection Service
Federal Harms Tracker · Partnership for Public Service

Further out

The pattern

The youth crisis

Library of Congress Civil Rights History Project

What we did

  1. Learn who was on your land first. Start with native-land.ca.
  2. Find one liberation history where you live. A maroon community, a free Black town, a resistance you were never taught.
  3. Name what is threatening that community now.
  4. Find your city or county's public meeting calendar and save it somewhere you will actually see it again.
  5. Look up what is on your next local ballot, and what bills are moving through your state legislature right now.
  6. Pick one national story and one global story and follow each until you actually understand it.
  7. Check on one young person in your life this week. A real conversation, not a text.
  8. Find one other adult you can build real village with.
  9. Learn the name of one organization near you doing youth mentorship, safety, or transformative justice work. Find out what they need, or ask what it takes to become a mentor yourself.

Sit with this

No right answers. Write them down somewhere you will find them again.

  • Whose land are you standing on, and what did you learn that nobody taught you?
  • What is the meeting happening near you that you did not know about?
  • Who did you check on, and what did they say when you actually asked?
  • What are you entrusted to care for right now, and what have you been letting slide?
↑ Back to top
Week Four

Carry

Integration · Fight

Rest first. Then what people build anyway, under conditions worse than ours. Then how to keep a record while the record is being taken apart.

Concepts

The anchor principle
Personal supports Livelihood. Livelihood supports Stewardship. Stewardship must never come at the expense of Personal.
Plan, institution, network
One person with a plan is fragile. A plan becomes durable when it becomes an institution, and institutions become powerful when they find each other. A project depends on the person who started it. An institution survives them.
Sankofa
Go back and fetch it. Archiving is the mechanism that makes it possible. You cannot go back and fetch what nobody kept. An archive is never neutral. What somebody records becomes collective memory and, later, legal evidence. What nobody records can be argued out of existence.

Care

Insight Timer · twenty meditations, free, from womxn of color
Black Emotional and Mental Health Collective

Institutions that outlasted their founders

Madhubuti founded it in 1967. Still publishing.
Black farmer cooperatives since 1967
Mutual Aid Sudan
Grassroots International
Quarterly situation reports

On the archive

An archive being built right now
Sonja Norwood, on TODAY
Syreeta Gates

Our reading list

Books we love, on Bookshop.org. Beauty Boone is an affiliate and earns a small commission on books bought through this list. Bookshop.org supports independent bookstores.

What we did

  1. Turn the noise down. Move your body without calling it exercise. Say it out loud to one person. Do something that brings you joy. Get it out of your chest and onto paper.
  2. Write down, in one sentence, the thing you have been building this month.
  3. Run the test. If you disappeared for thirty days, what breaks?
  4. Fix one break. Write it down, teach one part of it to somebody else, put it on a calendar.
  5. Back up one thing you would grieve losing.
  6. Order prints. Photos off your phone, into your hand.
  7. Record one elder telling one story.
  8. Buy one physical book. Preferably one that is hard to find.
  9. Pick one person. You hold a copy of theirs, they hold a copy of yours.

Sit with this

No right answers. Write them down somewhere you will find them again.

  • If you stepped away for thirty days, what would break?
  • What did you build this month that you did not set out to build?
  • What are you keeping a record of, and what have you been meaning to start keeping?
  • Which one thing are you carrying into September?
↑ Back to top
Primary sources

Read it yourself

Study · Record

Policy gets reported in fragments, and the fragments are easy to argue with. The documents are public. Read the language, note what it actually proposes, and decide for yourself what is being built.

How this has worked before

Reagan and the Heritage Foundation
The Heritage Foundation was founded in 1973. In 1980 it published the first Mandate for Leadership, a multi-volume manual carrying roughly 2,000 specific policy recommendations to shrink the federal government and advance free-market principles. Reagan handed copies to his cabinet at their first meeting. Heritage later estimated that the administration adopted close to two-thirds of the recommendations.
What came out of it
Proposals from the 1980 Mandate fed directly into the 1981 across-the-board income tax cuts. A 1982 Heritage study, High Frontier, shaped the thinking behind the Strategic Defense Initiative. Heritage briefing papers informed the 1986 Gorbachev summit. Edwin Meese III and other Reagan officials later took fellowships at the foundation, which made the tie permanent rather than occasional.
Who paid for it
Trickle-down was the promise attached to those tax cuts: wealth concentrated at the top would find its way down. It did not. What reached Black communities instead was federal disinvestment, cuts to housing and social programs, and an expanding drug war, in the same decade the wealth gap widened. This is the part worth holding onto. A think tank writes a document, a president implements it, and a generation absorbs the result. That sequence is not history. It is a method, and it is being used again right now.

The documents

The Heritage Foundation · the current edition of the same manual Reagan used, roughly 900 pages
The Heritage Foundation, October 2024 · proposes dismantling named advocacy organizations, removing faculty, restricting protest permits, and deporting foreign members. Read the “desired effects” list in full.
U.S. Department of Defense, September 30, 2026
United Nations, 2015 · the 17 Sustainable Development Goals
World Economic Forum · session on implementing the 2030 Agenda

Sit with this

Pick one document. Read twenty pages, not a summary of them. Ask who is named, what is proposed to happen to them, who is expected to carry it out, and who benefits if it works.

Then ask the harder one. When the last manual like this was implemented, who absorbed the cost, and are those same people being asked to absorb it again?

Pick one

Most people drop most of this in September. Not because they did not mean it. Life resumes, and a practice with no structure under it dissolves quietly.

So do not try to keep all of it. Pick one practice, one habit, one thing from these thirty days you want to still be doing at Thanksgiving. Write it down and put it where you will see it.

The next 30 Day Journey is coming. Watch this page.